Friday 28 September 2012

"Give us adequate images. We lack adequate images. Our civilization does not have adequate images. And I think a civilization is doomed or is going to die out like dinosaurs if it doesn't develop an adequate language for adequate images." --Werner Herzog

That long post title means it is time for my top ten documentary films. You will notice they all have a particular flavour. You may feel that flavour is directed squarely at boring you to tears but this is my internet ranty box thingamajig so if you don't like it go suck a lemon. PS I do not pretend to have seen all or nearly all the documentaries that are out there, so these are the ones I have seen that I liked best. PPS I am only linking to trailers and IMDB pages because I know that should you be grabbed by an urge to do so all of you four people out there are perfectly capable of finding and watching these online yourselves.

#10 Bobby Fischer Against The World It is not a prerequisite to enjoy or even know how to play chess to enjoy this film. I have absolutely no idea how to play chess; the closest I ever came to enjoying it was watching Faye Dunaway play Steve McQueen in The Thomas Crown Affair. The excellence of this film is derived chiefly then, from the insight gleaned into the tragically strange world of troubled chess grand master Bobby Fischer. There appears to be a recurrent theme among the finest chess players in the world that they will eventually go mad. Fischer apparently in this way alone did not break the mould.

 

#9 The King of Kong: A Fistful Of Quarters Comprising the one and only lighthearted entry on this list is this glimpse into the bizarre world of competition for the highest recognised score at oldschool arcade game Donkey Kong. Prepare to give yourself up to a weird and wonderful world of subterfuge, jealousy and gaming. Then wait and see who will ultimately prevail in the ever intensifying battle to become King of Kong. Who will it be, Chuck Norris wannabe Billy Mitchell or mild mannered family man Steve Wiebe?



#8Winter Soldier Ok people, stick with me. No we are getting into some serious shit. Filmed over the course of three days in a Detroit hotel this film documents the shocking testimony of Vietnam war veterans who engaged in horrific acts of terror and violence against the Vietnamese people. This documentary enlightens on the horrors that can ensue through the dehumanising processes of war. Also keep your eyes peeled for a young John Kerry.


#7 The Fog of War: Eleven Lessons from the Life of Robert S. McNamara  A compelling and personal look at the life and career of former United States Secretary of Defence Robert McNamara. From his beginnings as a strategic bombing planner during World War II to his role in Vietnam this film is a revealing insight into the rational technocrat who was one of the chief architects of the Vietnam War. McNamara himself speaks candidly throughout about the regrets and accomplishments of his long and varied career. Also keep your eyes peeled for an elderly Robert McNamara.


#6 The War on Democracy For several decades John Pilger has been a committed advocate of human rights and a tireless upender of received wisdom. In this documentary he continues this trend by examining the relationship between the United States and its Latin neighbours. With a particular emphasis on the Venezuela of Chavez and the Chile of Pinochet Pilger unearths some of the truly awful consequences on the ground of decisions taken many miles away in Washington.

 
#5 Control Room Examining the Qatari based Al Jazeera news network's preparations for the impending 2003 US invasion of Iraq this documentary gives insight not just into a media outlet but their ongoing battle with the US administration. Giving Arab interpretations of the invasion with a view to providing news chiefly to the Arab world Al Jazeera found themselves consistently bombarded by accusations of propagandising against American efforts in Iraq culminating in the bombing of their offices in Iraq. 


#4 Defamation Having grown up in a society that persistently discussed anti-Semitism Israeli director Yoav Shamir seeks to unearth it in its modern form. Following Israeli schoolchildren on a rite of passage to Auschwitz, interviewing senior members of the Anti-Defamation League and talking to the dissenting voices, Shamir attempts to shed light on the ubiquitous bogeyman with which he was raised. Watch carefully for an interesting cameo by "controversial" scholar Norman Finkelstein.


#3 The Revolution Will Not Be Televised: Chavez: Inside the Coup An unwitting Irish film crew seeking to make a film about Venezuelan leader Hugo Chavez find themselves in the midst of an attempted coup against him. This film is absolutely compulsive viewing giving insight into the lethal power struggle that ensued in Venezuela in 2002. As confusion reigns the cameras keep on rolling inside the presidential palace as both sides seek to gain the upper hand through control of the nation's media outlets. The video below is supposedly a trailer for the film and is the best I could find. There are a number of full versions doing the rounds on Youtube though the video quality of them is not very good.


#2 American Radical: The Trials of Norman Finkelstein Number two on my list is an intimate portrait of aforementioned "controversial" scholar Norman Finkelstein. Involved in the Israel Palestine Conflict his entire adult life Finkelstein has provoked the ire of many for his erudite and forceful scholarship exposing Israel's disproportionate use of force against the Palestinians as well as its appalling human rights record. In this film Finkelstein discusses his parents; both survivors of the Nazi Holocaust, as well as his infamous battle with Harvard Law Professor Alan Dershowitz. Previous posts on this blog have discussed these issues and I have linked to the film in two parts on the Al Jazeera website in the above post. Nonetheless here is the trailer to wet the appetite.


#1 Manufactuirng Consent: Noam Chomsky and the Media In this film the ideas and consequent tribulations of indefatigable propagandist and intellectual Noam Chomsky are examined. Following Chomsky throughout the world, from Tokyo to Amsterdam, filmmakers Mark Achbar and Peter Wintonick give revealing insight into the ideas and workload of "arguably the most important intellectual alive." While above I said I would only link to trailers there does happen to be a relatively high quality version of Manufacturing Consent on Youtube and since I am declaring it my favourite documentary of all time I figure what the hell, I will link the whole film. Hopefully, for reasons that will also become apparent to you, I regard this film as unparallelled in the whole genre of the documentary. As one of Chomsky's fanboys I may be considered biased but regardless of your opinion of the man this is one not to be missed. And who knows by the end you may like him more.


These are my top ten documentary films. Enjoy, or endure whatever the case may be.



Sunday 24 June 2012

"Dear God, please send more like this one."

A number of years ago a revealing portrait of a great scholar, and something of a tortured mind, was released. Norman Finkelstein recently celebrated, or perhaps bemoaned, his thirty year involvement at the forefront of the intellectual battle for the minds of men and women seeking to know more about Israel, the Palestinians and the ongoing conflict that exists between them. It is the unfortunate reality that this film is unavailable on a DVD that is compatible with viewing in Europe. It is however fortunate that Al Jazeera has posted the entire film on its website for all to enjoy. This film examines not only Finkelstein the man but also examines the trials and tribulations that he encountered following his now infamous clash with Alan Dershowitz (which can be found in the history of this blog from February 2012). What is examined then is not merely an individual but the dishonesty of people like Alan Dershowitz and his cohort, as well as the frankly shameful institutional protection he received from Harvard. I heartily recommend that before one watches this documentary that they examine the history of Finkelstein and Dershowitz's clash. If one is committed to watching more than just the debate then Finkelstein's book Beyond Chutzpah (which was the real cause of the damage and which Dershowitz tried to have banned) is the logical place to begin. There is also a good Wikipedia article on the Dershowitz Finkelstein debacle that can be read here. Otherwise just enjoy this piece for what it is, namely a thoroughly enjoyable and thought provoking documentary film.

American Radical: The Trials of Norman Finkelstein in Two Parts

Here is a taster of what can be enjoyed in the film. Just to wet the appetite!


Saturday 23 June 2012

"Are we out of ideas on this planet?"

I have decided to dissect this crazy man's tirade. An easy target he may be but as becomes evident from the video he has an audience. His audience is bigger than mine and many of you will ostensibly already agree with me but how and ever we shall continue. Just as he preaches to the 'converted' so shall I. Anyway it is first necessary to watch this two minutes of foulness, or better yet watch it, then watch it again as you read.


Point 1- The crazy man has correctly pointed out that his book of fairytales and his imaginary friend are "agin" it. However his decision to bring "sense" into his argument undermines an otherwise fine point that should immediately highlight to people the fact that there is a lot of the messed up shit in the Bible. I sometimes find it hard to believe that they had two millennia to edit that rag and it still turned out like that.

Point 2- I do have admiration for this plan insofar as his Christian 'compassion' has allowed all the "Lesbians AND the Queers" (mustn't forget the queers) to be fed. Apparently from the air, from someone flying over in some kind of holy jetpack device no doubt, with a satchel full of bananas for the lesbians and clams for the queers and homosexuals. (These are mutually exclusive concepts according to crazy man, so for all intents and purposes lesbians are women and the homosexuals and queers are men). I have added a diagram for ease of reference.

Crazy Man's.....I mean God's plan for his perfect and beautiful creatures. NB NOT TO SCALE!


Point 3- In a few years they'll die out. This was by far the most bizarre point of them all. The crazy man seems genuinely unaware that homosexuals are born to heterosexual parents. Every day this man wakes up he must turn over and over in his mind the notion that the gays have managed to survive for so long being exclusively born of other gays. This is where I believe the crux of his plan lies. By imprisoning the queers, the homosexuals and the lesbians behind an electric fence he will deprive them of their secret labs bequeathed by ancient aliens that allows them to inseminate without heterosexual intercourse. It is the only rationale I could come up with and is as solid, I think you will find, as any alternative notions underlying the crazy man's plan.

Point 4- I ain't gonna vote for a babykiller and a homosexual lover. It is well established that Obama (to whom I think he is referring) only kills the babies that aren't also homosexual lovers. Obama is also harder to criticise on this basis as all the killing he carries out personally with his own hands. It is clear that crazy man has the classic right wing social conscience whereby your life is sacred when you are smaller than the brain of a common housefly but when you burst forth nine months later you get shit. You get a damn job, that's what you get and if you don't you get shit!

Point 5- It makes me puke in sick. I did feel a genuine pang of sympathy for the crazy man here as I am sure we can all relate to how difficult life must be when you can only puke in sick. If you're feeling like shit and vomit in a sink or a toilet spare a thought for this crazy man who needs sick to puke into. Must be tough.

Point 6- Could you imagine kissing some man? I don't know the precise lack of imagination the crazy man possesses but it is again difficult not to sympathise with him. The fact that he cannot even imagine something as banal as kissing a man makes me feel genuinely sorry for him. Anyway I assume at least half of his congregation, namely the women, can imagine kissing a man. In some instances they may have actually experienced it outside of their presumably wild imaginations, in the real world; (Insofar as any of this particular congregation maintain a link to the real world). Anyway this statement instantly reminded me of a classic Father Ted moment and I apologise in advance for the quality of this video it is the best I could find.


Anyway that is my review of the crazy man. Share it with all of your straight, queer, homosexual and lesbian friends. We may sympathise in places with the crazy man but remember if you ever see him on the street stab him in the face for me. Technically that's incitement to violence and I could go to prison so don't actually do that. (But do, if you see him totally do that!)

Friday 25 May 2012

"Remember yout humanity, forget the rest"

Almost 57 years ago two of the greatest minds the world has ever known put their collective brilliance together to write one of the most significant manifestos ever written. While the manifesto is significant it is unfortunately not influential. The Russell-Eisntein Manifesto concerns the prospects for survival of humanity as a species, if the proliferation of nuclear arms is continued. Although it is tipping on towards being sixty years old, its continued relevance has been significantly reinforced owing to the fact that today there are many more nations either seeking, or actively controlling a nuclear arsenal than there were then. The words of the Russell-Einstein Manifesto put the paltry pronouncements of Obama, and others, who call for 'bipartisan cooperation' into context i.e. perhaps a real 'leader' would speak in terms of our species, instead of requesting that politics be momentarily sidelined. Other great minds and great communicators have also weighed in on this issue and present the stark realities of what a nuclear war might look like.


I was also reminded when writing this of the BBC docu-drama Threads, which after watching it made me an absolute write-off for the rest of the day. Although it may no longer be the Russians causing the most serious concerns the grim depiction of Threads cannot be considered far from what the reality of an urban deployment of a nuclear weapon would look like.


As long as there have been nuclear weapons there has been opposition to them and yet the chances now that an individual psychopath will lay their hands on material serviceable for nuclear weapons is a more real prospect than at any point in time previous. The most vocal and effective opposition group today, to both the aforementioned possibility and potential international conflicts, is the Global Zero movement, the stated aim of which is to eliminate all nuclear weapons. To this end they state that; "the only way to eliminate the nuclear threat — including proliferation and nuclear terrorism — is to stop the spread of nuclear weapons, secure all nuclear materials and eliminate all nuclear weapons". The Global Zero movement were also instrumental in the production and distribution of the rather stark Countdown to Zero documentary. Although I could only find a trailer I am sure with sufficient searching one could easily track it down online. I worry not just about nuclear armageddon but also about dead links on my blog.


Also well worth watching is the movie Trinity and Beyond: The Atomic Bomb Movie, which is rendered all the more enjoyable by the brilliant narration of William Shatner. Again this is just a trailer.


While Trinity focusses explicitly on American nuclear tests, they are far from the only bogeymen in this particular and still evolving drama of potential atomic chaos. This is especially so given the potential for nuclear standoffs in the Middle East and between India and Pakistan. The former is ready to explode (excuse the pun) at any moment while the latter is always a fragile and uneasy peace at the best of times. Anyway even setting aside these international equivalents of UTV's Neighbours From Hell, there have still been an immensity of nuclear weapons already exploded in tests around the world.


Granted that the places this has happened have been remote; if one day they are transplanted to an urban centre the suffering inflicted would be unimaginable to anyone not already acquainted with the epicentre of such an event. One need only read the testimonials of those in Hiroshima and Nagasaki on the 6th and 9th of August 1945 respectively, which are available here. It is also worth remembering that the bombs dropped on Hiroshima and Nagasaki are completely dwarfed in scale to those available today.

Although there is the Partial Test Ban Treaty, SALT and SALT II the fact that the materials required for making nuclear weapons still abound should be reason enough to fear the prospects for what may transpire to be the terminal phase in human evolution. It appears given the fact that human beings are excellent at inventing new ways of killing themselves, the assertion that intelligence may not be beneficial in evolutionary terms may ring true. It is with this in mind that it may be time to work towards as is suggested in the title remembering our humanity and forgetting the rest.

Sunday 20 May 2012

"We face neither East nor West: we face forward."

I know there are many people out there who find themselves lying awake at night wondering; how exactly did the Gold Coast become Ghana to what extent did British policy reflect the concerns of Communism, chieftancy and the Commonwealth? You may have also found yourself wondering what was the nature of the relationship between Nkrumah and Gold Coast Governor Sir Charles Arden Clarke? I was once like you until I wrote this shoddy essay, and now you can be like me and answer those questions that you have turned over and over again in your mind. 
               
Kwame Nkrumah and Sir Charles Arden-Clarke.
                    In this essay the British approaches to the various issues that arose in the Gold Coast in the lead up to it becoming Ghana in 1957 will be discussed. This discussion will be focussed on the efforts, achievements and compromises of the two men that dominated political life in the Gold Coast before independence; Kwame Nkrumah, the head of the Convention People’s Party and first Prime Minister of Ghana, and Sir Charles Arden Clarke, the last Governor General of the Gold Coast. The examination of the roles these men played in the local and international issues that arose on the road towards the independence of the Gold Coast will be chiefly informed by the primary sources that are available in the British Documents on the End of Empire series. The two volumes of this series on Ghana were edited by Richard Rathbone who has written extensively on Gold Coast politics, which will provide a valuable secondary literature on the issues that arose before independence. In discussing this topic it is necessary to first establish where the importance of Gold Coast lay for the British and what role they had in mind for Ghana in the development of global politics after the Second World War.
                       British concerns with regard to the importance of Gold Coast were reflected by much of the West at this time, the concern lay chiefly with maintaining friendly relationships with smaller nations to ensure that they remained outside of Soviet ‘spheres of influence’. Sir Richard Acland (Liberal MP; Labour MP from 1945; one of the principle founders of the Common Wealth Party) elucidated on these fears and aims in relation to the Gold Coast stating that “We believe that in one form or another the dominant world fact for at least the next quarter of a century is bound to be the contest between Freedom and Totalitarianism, between Democrats and Communists” adding that “Against this background the importance of the Gold Coast almost states itself without argument”.[1] Given the fact that the Gold Coast was the country most likely to be the first of the African nations to attain independence British attitudes towards it lay not in concerns of its strategic or economic importance. The importance the British attached to the Gold Coast was reflective of the weight attached at this time to the ‘Domino Theory’, which intimated that any country lost to Communism would adversely impact neighbouring nations and push them towards Communism as well. As the Gold Coast was going to lay the foundation for West Africa, and possibly other areas of Africa, as the first nation to attain independence its importance was in the direction it took after independence. Sir Charles Arden Clarke affirmed this point of view after the Gold Coast had become independent stating that “Ghana is a small country, with a population under five million and of no particular strategic importance; it is under-developed and its economy is mainly dependent on one crop-cocoa. Nevertheless it is very important just now because it is the spearhead of emergent Africa, politically and constitutionally”.[2] It was in this context that the importance of the Gold Coast lay and was for this reason that the British were eager that Ghana should remain within the Commonwealth. As noted by Mr. A. Mackintosh (Private Secretary to Jim Griffiths’ Secretary of State for the Colonies in the Attlee Government from February 1950), “It must be our aim on the one hand to keep on good terms with Gold Coast political leaders so that when the time comes the Gold Coast will elect voluntarily to remain within the Commonwealth”[3]. Political life on the African side in the Gold Coast was dominated by one party the Convention People’s Party (CPP) and in many ways one man; the leader of the CPP Kwame Nkrumah. However, the British relationship with Nkrumah was not always a friendly one. As the era of movement towards independence progressed there was a fundamental shift in the way the British dealt with Nkrumah and indeed how Nkrumah operated politically also. It is to this relationship that we will now turn, examining the British concerns about Nkrumah and the eventual partnership that emerged between Britain and the CPP.
                       In June of 1949 Kwame Nkrumah broke from the United Gold Coast Convention (UGCC) of J.B. Danquah and founded the CPP. Nkrumah viewed the UGCC as being merely representative of the merchant and lawyer class of the country and setup the CPP as he “realised that this movement was doomed to failure because it ignored the interests of the masses”.[4] The CPP overshadowed Danquah’s UGCC as the voice of Gold Coast nationalism throughout the 1950s running on the platform of ‘self-government now’ replacing the UGCC slogan of ‘self-government in the shortest possible time’.[5] The strategy employed by the CPP and advocated by Nkrumah was the main source of political animosity between him and the British administration; that was ‘positive action’. The “weapons of Positive Action” as explained by Nkrumah were “1- Legitimate political action, 2- Newspapers and educational campaigns, and 3- as a last resort, the constitutional application of strikes, boycotts, and non-co-operation based on the principle of absolute non-violence….”.[6] While Nkrumah viewed his action as legitimate and constitutional given its peaceful character, this was a view that was wholly rejected by the British administration. Arthur Creech Jones (Secretary of State for the Colonies from in the Attlee Government from October 1946) made the position of the government clear and it is necessary here to quote him at length;
“…it has for some time been the publicly announced programme of the CPP to secure its aims by the threat of ‘positive action’, consisting of nationwide strikes, boycotts, etc. designed to bring the administration and the economic life of the country to a standstill. While it is claimed to be ‘constitutional’ and ‘non-violent’, a programme of political strikes directed at the Government is in fact unconstitutional and illegal and was repeatedly declared to be so by the Gold Coast Government who warned Nkrumah personally that political strikes directed against the government were illegal and were bound, under African conditions, to lead to violence and disorder, and that he would be held responsible for the consequences.”[7]

As a result of ‘positive action’, which led to widespread disturbances in the Gold Coast in 1950, Nkrumah was imprisoned by the British, and was seen at this point as representing a dangerous and extreme new trend in the politics of the Gold Coast. The British also raised concerns about his perceived Communist sympathies. While the Foreign Office recognised that “Dr. Danquah, the leader of the United Gold Coast Convention… resents any imputation of Communist connection [sic] or sympathy” they believed that “Kwame Nkrumah … the head of the extreme nationalist Convention People’s Party, and former member of the British Communist Party, is a much more dangerous character”.[8] This difficult relationship between the British and the newly-formed CPP was fundamentally altered by the 1951 election in which they won a famous victory.[9] Before the election the British approach did seek to limit the influence of Nkrumah and the CPP. This is reflected by the musings to Sir Charles Arden Clarke of A.B. Cohen (Assistant Under-Secretary of State responsible for the Africa Division of the Colonial Office); to Arden Clarke he enquired “Is the fact that he [Nkrumah] is in prison likely to improve the chances of the CPP winning more seats in the Legislature?” adding “when Nkrumah does come out of prison is it likely to be better for the working of the new Constitution that he should be inside the Legislature…?”[10] After the election the British radically shifted their attitude towards Nkrumah and the CPP. Given the fact that they proved far more receptive partners in government than had previously been supposed the British went so far as to seek to boost the esteem with which Nkrumah and his party colleagues were regarded. The transition from imprisoning Nkrumah and other prominent members of the CPP was remarkably quick, yet it was obvious to the British that Nkrumah was in fact someone with whom they could organise the business of government, and prepare the Gold Coast for independence. This became apparent given the CPP’s early performances in the Legislature following the election. Commenting on this surprising moderation of CPP policies Arden Clark stated in a return letter to Cohen written after the election that; “Indeed the record of the CPP majority in the Assembly is somewhat remarkable. They have adopted as a working basis, without any significant amendment, the budget which they did not prepare and which contained features they did not like; they decisively defeated a motion which was popularly interpreted as advocating ‘self-government now.’”[11] Another reason why the British sought to conduct the business of government with Nkrumah was the fact that after the election there was no alternative to the CPP that could form a majority government within the Legislature. A fear presided in this situation that any alternative to the CPP that could form a government would be more extreme in its tendencies, and made it necessary for the British to build the esteem of the CPP. This fear was expressed Arden Clarke; “The dominant feature of the present situation is the fact that there is no alternative to a Government in which the CPP holds the majority. If this Government were to fall … it can only be replaced by a Government of similar complexion or of even more extreme nationalist tendencies” adding that “It has, therefore, been necessary for me to take every justifiable measure to bolster up the prestige of Nkrumah and his colleagues.”[12] It was this concern coupled with the more moderate tendencies of the CPP once they had received the opportunity to form a government that was the main stimulus of the shift in British attitudes towards Nkrumah and the CPP. Although the British did enjoy the moderation of CPP policies they had to make some concessions given the fact that the platform on which they had formed a government was ‘self-government now’. Indeed the CPP had specified in their election manifesto “… that Self-Government is the only solution to the evils that plague us, and therefore must be fought for and won now….”[13] While the British did perceive this shift as being forced upon them they remained consummately aware of what the potential alternatives were. On this point Jim Griffiths’ Private Secretary Mr. A. Mackintosh points out that “We may be forced, if we are to keep on good terms with more responsible political leaders such as Mr. Nkrumah and his immediate colleagues and not force the Gold Coast Government into the hands of extremists, to move more rapidly than ideally we should wish.”[14] It was for this reason that on the 20th February 1951 Nkrumah was declared the Leader of Government Business in essence the de facto Prime Minister.[15] This was a point that Arden Clarke elucidated on and it is necessary here to quote him at length;
“Although every opportunity has been taken to inspire the leaders of the Party with confidence that they can work the present constitution, they remain exposed to continuous attacks on the score that they are not fulfilling their primary undertaking to procure ‘self-government now’ – an undertaking to which they owe their position in Government today. I do not know for how long they can or will wish to withstand this pressure but we must be prepared for moves for further constitutional advance in the not too distant future. Ministers have already given evidence, during informal talks with me, of the desire to see immediate steps taken to build up Nkrumah into a Prime Minister de facto.[16]

This willingness on the part of the British administration to speed up the processes of turning over more responsibilities of governance to the CPP, as mentioned above, was in large part owing to the awareness that an alternative to them could constitute coping with extremists within the Gold Coast. This fed into the British and indeed the Western fear of Communist infiltration, which will be the next issue we shall discuss in this essay.
                       While the British were making significant concessions to the CPP, recognising both the nature of their political base and prospective alternatives, Nkrumah too proved eager to seek approval from the British for his political programme. In October 1953 Nkrumah suspended from the CPP Anthony Woode  and E.C. Turcson-Ocran for association with the “international Communist labour [sic] front”; the World Federation of Trade Unions.[17] Nkrumah took these actions as well as imposing other limitations on the movements in and out of the country of Communist literature and people suspected of Communist affiliation or sympathies, in order to placate the fears of the British government that Communism might infiltrate the Gold Coast. Under the Conservative Governments of Churchill and then Eden this fear appears to have become more overt as Arden Clarke received despatches urging him to ensure that all possible measures were being taken to combat potential Soviet infiltration of the Gold Coast. It appeared to the Conservative Government that the moves Nkrumah was taking were not radical enough and an element of suspicion still surrounded him. In one such despatch from W.L. Gorell Barnes (Assistant Under-Secretary of State Responsible for the Africa Division in the Churchill Government from 1952) expresses concerns regarding; “reports reaching us, including the LIC (Local Intelligence Committee) Notes, which give the impression the Communist activity in the Gold Coast had earlier seemed slight is increasing in amount and effectiveness”. Barnes further expresses concern regarding the CPP itself adding that; “Ever since the CPP took office some senior members of the Party have maintained old Communist contacts or have flirted with Communism. Nkrumah has regularly turned to the Trotskyite Padmore for advice.”[18] The concern expressed here by Barnes still originated from the belief that; “It would be a great disaster if the first British African territory to approach self-government fell increasingly under Communist Domination.”[19] The pessimism of the Government in London was not shared by those on the ground in the Gold Coast such as Arden Clarke. In response to Barnes’ concerns about the Gold Coast and the CPP Arden Clarke took a significantly different view replying that; “Nkrumah and other ministers are becoming increasingly, if gradually, aware of the dangers attendant on Communist infiltration and of the importance of building up confidence in the Gold Coast in the non-Communist world”. Arden Clarke elucidated on his position of relative optimism, which is again worth quoting at length;
“I do not wish to give the impression that the Communist threat is being underrated. But any consideration of Communism in the Gold Coast must take account of the West African character. The sophisticated African’s first loyalty is to himself and his prestige. Loyalty towards an abstract ideology is an extremely rare thing, and I do not think that Communism can be regarded at present as a significant political factor.”[20]

In spite of Arden Clarke’s input on the issue of Communism in the Gold Coast, his views were rejected and the need to prevent any prospective Communist influence was reaffirmed to him, this time by Sir Thomas Lloyd (Permanent Under-Secretary of State in the Colonial Office from 1947). Lloyd warned Arden Clarke that while; “It may be politically easier to wait a year or so, or even longer, before taking positive steps, but from the Secretary of State’s point of view this is hardly likely to give him the assurance he requires that Ministers not only understand the dangers but are prepared to act.”[21] As time progressed Arden Clarke became more in line with London in relation to Communism in the Gold Coast, and while his views may not have shifted in relation to the possibility of a ‘home-grown’ Communist movement, he did echo the views of many in London and the West with regard to the potential for the growth of the influence of the Soviet Union in the affairs of the Gold Coast. On this issue Arden Clarke stated that; “A main danger lies in the possibility of efforts by the Soviet Union to undermine internal stability and Western interests. Although West Africa is a far cry from the Middle East or the Sudan, it seems not only possible but probable that an attempt will be made to penetrate the Gold Coast by economic means.” Arden Clarke then goes on to assert that; “If the United Kingdom is to maintain its commercial position here, everything possible must be done to increase the confidence of Ministers of commercial, transportation and other concerns.”[22] While global issues, such as the threat of Communism, played an important role in the British approach to administration and decolonisation in the Gold Coast, internal issues played as much a role in British thinking as did global ones. It is to these issues that we will now turn in examining the conflict that arose between the CPP, Nkrumah and the traditional forms of power that existed in the Gold Coast; the chiefs.
                       The election of 1951 consolidated the reduction in power of chieftaincy throughout the Gold Coast, a move that had been gathering pace for over a decade. Chieftaincy was dependent for its influence on a receding colonial administration, which was set on massively reforming local government and a new political party, which was hostile in increasing measure to chieftaincy.[23] In a relatively short time chiefs found that they were no longer powerful, indispensable figures and were pushed into an increasingly marginal position.[24] In the cabinet formed after the 1951 election the Ashanti and the Northern Territories were forced to accept only two of eleven portfolios of the cabinet (having previously demanded four), a cabinet in which the CPP held six of the eleven portfolios. The chiefs had attempted to form a shadow government but were reminded by Arden Clarke that they were not a political party, and that in doing so they would be committing political suicide.[25] That the CPP were hostile to the idea of giving power to chieftaincy was understood by the British, it was similarly understood by the British that the chiefs were distinctly displeased with this situation. Not long after the election of 1951 Arden Clarke stated that; “The chiefs are becoming ill at ease in an Assembly where they are accorded none of the traditional respect which has been paid them in the past; at the same time they are being attacked in the rear in their own States”. He elaborates on these attacks informing us that; “In each case the inspiration has come from supporters of the CPP and although the Party officially denies that its engaged in subversive activities against the Chiefs, there is little doubt that it would be glad to see the departure from public life of the more able and experienced Chiefs who do not subscribe to the Party’s claim to political leadership.” Arden Clarke also points out on this issue another underlying cause of the animosity between the chiefs and the CPP, he states that; “It must be remembered that the CPP is the Party of the young men, who in the past have been suppressed and denied any part in the management of their State affairs.” He adds that; “They are now reacting with some turbulence and the agitation against the Chiefs is a symptom of their impatience for reform, coupled with their desire to pay off old scores.” [26] As a result of the acrimonious relationship between the CPP and the chiefs a number of de-stoolments of chiefs took place, and while some were the result of variations in readings of ‘tradition’ others had national political overtones.[27] Concerns raised about the number of these de-stoolments were addressed in Parliament and was explained in the following terms;
“This movement against the Chiefs apparently derives from the part played by the Chiefs in the General Election and the desire of the CPP for political vengeance; it does not appear, however, to be centrally inspired. Dr. Nkrumah is believed to have discouraged overt intervention by the CPP although local members of the CPP have taken a prominent role in de-stoolment. It appears rather to have been caused by a surge of genuine popular feeling against the political role played by the Chiefs in the central and Local Government, a result of the young men who are now aware of their power.”[28]
As time progressed this gulf between chieftaincy and the central authority of the government widened. The Ashanti sought special treatment for their region, a move that was rejected by the British. The efforts of the Ashanti and the chiefs in the North to reassert their political power were consistently and continuously met with negative responses from the British and the CPP. As a result of this and the sweeping return to power of the CPP in the elections (albeit with a slightly reduced majority) 1954 saw the foundation of the National Liberation Movement (NLM); this would provide a unified opposition to CPP dominance.[29] While the British at times showed sympathy in increasing the influence of regional concerns in national politics they always stopped short of devolution and federalisation, the latter being the primary aim of the NLM. On this issue Arden Clarke provides us with insight into the reasoning behind the rejection of the Asanteman Council’s appeal for federal constitution in late 1954. Of this he says;
The Asanteman Council’s resolution is a sign, but no more than a sign, that the country will not accept unqualified dictation from the centre and, as such, it is a healthy manifestation of the feelings of a considerable proportion of the population. The resolution, however, is misguided in that it urges a solution which is not practicable. While, therefore, I shall continue to work for the recognition of regional interests by the Government and for freer consultation between the Government and regional bodies, I cannot support the resolution.”[30]

The conflict between the CPP and the chiefs remained until after the British had declared the independence of Ghana. The NLM and Nkrumah were irreconcilable as the NLM wanted to settle for nothing less than a federal constitution. The fundamentals of this divergence of the local and the national, and the subsequent assaults on the power of Nkrumah by the NLM were recognised by the British as follows; “The attack on Dr. Nkrumah’s powers as Prime Minister derives partly from the deep distrust of him felt in the NLM and in part from the fear that a strong Central Government in the Gold Coast must inevitably continue to take away from chiefs (among whom the Asantehene is pre-eminent) and other traditional authorities most of their power and dignity”[31] Nkrumah’s view of this conflict between chieftaincy and centralism was of a much more ‘cut and dry’ nature. For Nkrumah;
“The past year has not been an easy time for any of us but at the same time I do appreciate that when we travel at the speed we have done over the last four or five years, it is difficult to expect everyone to be able to adjust his mind and customs with equal rapidity. This is especially so when the adjustment entails a jump from old age feudalism to twentieth century democracy.”[32]
 
Neither the British nor Nkrumah were willing to meet the demands of the NLM, nor were the fundamental issues involved resolved before independence. The NLM advanced as a political force and contested the 1956 general election. This election in many ways can be seen as the last act of politics in the Gold Coast, before it became Ghana in March 1957. The remaining months of direct British involvement was dedicated to winding down the business of Empire in the Gold Coast. In many ways, while the face of politics in the Gold Coast had shifted immensely from the foundation of the CPP to the foundation of the NLM, there was still a great deal of continuity. This was reflected in the results of the 1956 election and the continuing dominance of the CPP; taking 71 of 104 seats, which cleared the way for independence eight months later. The reasonable majority the British requested as a prerequisite for the grant of independence had been met.[33]
                       The British approach to decolonisation in the Gold Coast was coloured by an array of different concerns. The country was of immense importance in that it would be seen as providing the template for those countries that were also on the road to independence in West Africa and throughout Africa as a whole. Dominating the whole era from the foundation of the ubiquitous CPP to independence was the relationship between Kwame Nkrumah and Sir Charles Arden Clarke. Nkrumah described this relationship as; “beginning with doubts, suspicions and misunderstandings, then acknowledging the growth of trust, sincerity and friendship.”[34] Arden Clarke told R.J. Vile (Assistant Secretary Head of West Africa Department ‘B’ from 1954) in early 1956 that “their [Arden Clarke and Nkrumah] personal friendship was as deep as ever.”[35] It would have been tremendously difficult to envisage how this friendship could have developed between these two men as things stood in 1949. However, both Nkrumah and Arden Clarke and the politics they represented underwent significant shifts in a respectful recognition of their respective positions. There were great difficulties that needed to be overcome before independence could become a political reality in the Gold Coast. Primary amongst all of these in the planning of British governments was the threat that Communism presented to those nations of the world that had either an active nationalist movement or were newly independent. In the realities of the post World War II world there was no nation, regardless of how strategically insignificant it was regarded as being, that could escape from the divisions developing throughout the globe in the fight between ‘Freedom’ and ‘Totalitarianism’ that was the Cold War. There were however significant local issues as well as global ones. These manifested themselves in the form of conflict between the ‘traditional’ seats of power in the Gold Coast; the chiefs, and the new centralised government situated in Accra. While the British were unable to assist the CPP or the chiefs in attaining closure on this issue, they withdrew on the basis that the CPP provided sufficient stability to make the transition to independence. British thinking on these issues was not always uniform travelling between London and the Gold Coast, and the approaches they took in steering the Gold Coast towards independence were often made out of the consideration of making sure that the first African nation that would attain self-government would do so in a stable manner, while maintaining its links to its former master.


B I B L I O G R A P H Y
- Arden Clarke, Charles, ‘Gold Coast into Ghana: Some Problems of Transition’, in International Affairs 34, No. 1 (1958), 49-56

- Austin, Dennis, Politics in Ghana 1946-1960, (London, 1964)

- Howell, Thomas A. and Rajasooria, Jeffrey P., (eds.), Ghana and Nkrumah, (New York, 1972)

- Metcalfe, G.E., (ed.), Great Britain and Ghana: Documents of Ghana History 1807-1957, (London, 1964)

- Nkrumah, Kwame, The Autobiography of Kwame Nkrumah, (London, 1957)

- Rathbone, Richard, (ed.), British Documents and the End of Empire: Ghana Volumes 1 & 2, (London, 1992)

- Rathbone, Richard, Nkrumah and the Chiefs: The Politics of Chieftaincy in Ghana, (Oxford, 2000)

- Twumasi, Yaw, ‘J. B. Danquah: Towards an Understanding of the Social and Political Ideas of a Ghanaian Nationalist and Politician’, in African Affairs 77, No. 306 (1978), 73-88


[1] ‘The Economic Position of the Gold Coast: Memorandum Submitted by Sir. R. Acland to Mr Griffiths’ 16th April 1951, in British Documents on the End of Empire: Ghana, Volume 1, edited by Richard Rathbone, (London, 1992), 307 – Mr. Griffiths is Jim Griffiths Secretary of State for the Colonies in the Attlee Government from February 1950.
[2] Sir Charles Arden Clarke, ‘Gold Coast into Ghana: Some Problems of Transition’, in International Affairs 34, No. 1 (1958): 49
[3] ‘Minutes by Sir T. Lloyd, L.H. Gorusch and A.B. Cohen on Mr. Nkrumah’s Possible Requests During His Forthcoming Visit to London’ 23rd May-11th June 1951, in British Documents on the End of Empire: Ghana, Volume 1, edited by Richard Rathbone, (London, 1992), 329
[4] Kwame Nkrumah, The Autobiography of Kwame Nkrumah, (London, 1957), viii
[5] Yaw Twumasi, ‘J. B. Danquah: Towards an Understanding of the Social and Political Ideas of a Ghanaian Nationalist and Politician’, in African Affairs 77, No. 306 (1978): 76
[6] Kwame Nkrumah, ‘What I Mean by Positive Action’, in Great Britain and Ghana: Documents of Ghana History, 1807-1957, edited by G.E. Metcalfe, (London, 1964), 689
[7] ‘Letter from Mr. Creech Jones to Sir V. Tewson on the General Strike Arising from the CPP Campaign of Positive Action’ 31st January 1950, in British Documents on the End of Empire: Ghana Volume 1, edited by Richard Rathbone, (London, 1992), 241
[8] ‘A Survey of communism in Africa: Foreign Office Research Department Memorandum, Part Two: Regional Survey- British West Africa’, in British Documents on the End of Empire: Ghana Volume 1, edited by Richard Rathbone, (London, 1992), 273
[9] Dennis Austin, Politics in Ghana, 1946-1960, (London, 1964), 103
[10] ‘Letter from A.B. Cohen to Sir Charles Arden Clarke on the Question of Releasing Mr. Nkrumah from Prison’ 23rd December 1950, in British Documents on the End of Empire: Ghana Volume 1, edited by Richard Rathbone, (London, 1992), 281
[11] ‘Letter from Sir Charles Arden Clarke to A.B. Cohen on the Prospect of Agitation for Further Constitutional Change’ 12th May 1951, in British Documents on the End of Empire: Ghana Volume 1, edited by Richard Rathbone, (London, 1992), 323
[12] ‘Letter from Sir Charles Arden Clarke to A.B. Cohen on the Prospect of Agitation for Further Constitutional Change’ 12th May 1951, in British Documents on the End of Empire: Ghana Volume 1, edited by Richard Rathbone, (London, 1992), 323-324
[13] ‘Convention People’s Party, General Election Manifesto 1951’, in Great Britain and Ghana: Documents of Ghana History, 1807-1957, edited by G.E. Metcalfe, (London, 1964), 704
[14] ‘Minutes by Sir T. Lloyd, L.H. Gorusch and A.B. Cohen on Mr. Nkrumah’s Possible Requests During His Forthcoming Visit to London’ 23rd May-11th June 1951, in British Documents on the End of Empire: Ghana, Volume 1, edited by Richard Rathbone, (London, 1992), 329
[15] Austin, Politics in Ghana, 154
[16] ‘Letter from Sir Charles Arden Clarke to A.B. Cohen on the Prospect of Agitation for Further Constitutional Change’ 12th May 1951, in British Documents on the End of Empire: Ghana Volume 1, edited by Richard Rathbone, (London, 1992), 324
[17]Thomas A. Howell and Jeffrey P. Rajasooria (eds.), Ghana and Nkrumah, (New York, 1972), 19
[18] ‘Letter from W.L. Gorell Barnes to Sir Charles Arden Clarke on Intelligence Reports of Communist Infiltration of the Trades Union Movement’ 26th June 1953, in British Documents on the End of Empire: Ghana Volume 2, edited by Richard Rathbone, (London, 1992), 57-58 –The Padmore referred to here is George Padmore long-time friend of Nkrumah’s, as well as a fellow Pan-Africanist. 
[19] ‘Letter from W.L. Gorell Barnes to Sir Charles Arden Clarke on Intelligence Reports of Communist Infiltration of the Trades Union Movement’ 26th June 1953, in British Documents on the End of Empire: Ghana Volume 2, edited by Richard Rathbone, (London, 1992), 59
[20] ‘Letter from Sir Charles Arden Clarke to W.L. Gorell Barnes on Communist Influence Within the Trade Unions Movement’ 4th December 1953, in British Documents on the End of Empire: Ghana Volume 2, edited by Richard Rathbone, (London, 1992), 78
[21] ‘Letter from Sir Thomas Lloyd to Sir Charles Arden Clarke on the Measures Needed to Prevent the Expansion of Communist Influence’ 4th January 1954, in British Documents on the End of Empire: Ghana Volume 2, edited by Richard Rathbone, (London, 1992), 79
[22] ‘Despatch No. 20 from Sir Charles Arden Clarke to Mr. Lennox-Boyd  on the Danger of Soviet Economic Penetration in the Gold Coast and the Counter-action Needed’ 14th July 1955, in British Documents on the End of Empire: Ghana Volume 2, edited by Richard Rathbone, (London, 1992), 279 – Alan Lennox-Boyd was then Secretary of State in the Colonial Office.
[23] Richard Rathbone, Nkrumah and the Chiefs: The Politics of Chieftaincy in Ghana 1951-1960, (Oxford, 2000), 29
[24] Rathbone, Nkrumah and the Chiefs, 28
[25] Rathbone, Nkrumah and the Chiefs, 29-30
[26] ‘Letter from Sir Charles Arden Clarke to A.B. Cohen on the Prospect of Agitation for Further Constitutional Change’ 12th May 1951, in British Documents on the End of Empire: Ghana Volume 1, edited by Richard Rathbone, (London, 1992), 323
[27] Rathbone, Nkrumah and the Chiefs, 36
[28] ‘Minute by E.G.G. Harnott on a Parliamentary Question About the Number of De-stoolments Since the CPP Took Office’ 19th June 1951, in British Documents on the End of Empire: Ghana Volume 1, edited by Richard Rathbone, (London, 1992), 337
[29] Rathbone, Nkrumah and the Chiefs, 64-65
[30] ‘Despatch No. 931 from Sir Charles Arden Clarke to Mr. Lennox Boyd on the Asanteman Council’s Resolution in Favour of a Federal Constitution’ 18th November 1954, in British Documents on the End of Empire: Ghana Volume 2, edited by Richard Rathbone, (London, 1992), 99-100
[31] ‘Outward Circular Intelligence Telegram No. 164 from Foreign Office Diplomatic Posts on the Constitutional Crisis’ 10th September 1955, in British Documents on the End of Empire: Ghana Volume 2, edited by Richard Rathbone, (London, 1992), 169 –The Asantehene is the Leader of the Ashanti People.
[32] ‘Letter from Dr. Nkrumah to Mr. Lennox-Boys on the Adjustment from Age Old Feudalism to Twentieth Century Democracy’ 21st November 1955, in British Documents on the End of Empire: Ghana Volume 2, edited by Richard Rathbone, (London, 1992), 201
[33] Austin, Politics is Ghana, 353
[34] Nkrumah, Autobiography, 282
[35] ‘Note by R.J. Vile of his Discussion with Sir Charles Arden Clarke on a General Election and the Governor’s Relations with Dr. Nkrumah’ 10th February 1956, in in British Documents on the End of Empire: Ghana Volume 2, edited by Richard Rathbone, (London, 1992), 234